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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-9338</journal-id><journal-title-group><journal-title>Research result. Sociology and Management</journal-title></journal-title-group><issn pub-type="epub">2408-9338</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-9338-2016-2-2-39-45</article-id><article-id pub-id-type="publisher-id">671</article-id><article-categories><subj-group subj-group-type="heading"><subject>SOCIAL STRUCTURE, SOCIAL INSTITUTES AND PROCESSES</subject></subj-group></article-categories><title-group><article-title>POSTMODERNISM AS A PHILOSOPHICAL BASIS OF THE WESTERN SYSTEM OF HIGHER EDUCATION (THE QUESTION ON NECESSITY OF CREATION OF THE EURASIAN ECONOMIC THEORY AND THE THEORY OF NATIONAL ECONOMY)</article-title><trans-title-group xml:lang="en"><trans-title>POSTMODERNISM AS A PHILOSOPHICAL BASIS OF THE WESTERN SYSTEM OF HIGHER EDUCATION (THE QUESTION ON NECESSITY OF CREATION OF THE EURASIAN ECONOMIC THEORY AND THE THEORY OF NATIONAL ECONOMY)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Oleynikov</surname><given-names>Alexander Alekseevitch</given-names></name><name xml:lang="en"><surname>Oleynikov</surname><given-names>Alexander Alekseevitch</given-names></name></name-alternatives><email>alek.oleinikoff2010@yandex.ru</email></contrib></contrib-group><pub-date pub-type="epub"><year>2016</year></pub-date><volume>2</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/sociology/2016/2/39-45.pdf" /><abstract xml:lang="ru"><p>The economy has always been functioning on the basis of ideological and religious principles, which are a reflection of philosophical doctrines. And they only formulate the system of principles of life of the people. Accordingly, goals and motives of economic activity have an ethical and religious dimension. The West has been in a state of total war with the East, the tasks of which is reminiscent of the age of the Protestant reformation, the era of the seizure and redistribution of the New world. Only now an objective is being set – the redivision of the world. And the neo-liberal «cultural revolution», based on the theory of postmodernism, is directed on the demolition of traditional morals. Postmodernism is at the same time a military-political doctrine, being prepared to prepare conditions for «velvet revolutions». Their objective is to destroy the traditional values and principles of the spiritual being (“the cultural core”). 
The Western system of education, based on post-modernism, works against Russia, training the youth on the basis of the Pro-Western values − in the spirit of negation of the higher divine values, claiming instead a «religion of human» and other values of the «modern society». That is why we must prepare our own manuals in social sciences and the economic theory, trying to take over our historical, spiritual space from the West.</p></abstract><trans-abstract xml:lang="en"><p>The economy has always been functioning on the basis of ideological and religious principles, which are a reflection of philosophical doctrines. And they only formulate the system of principles of life of the people. Accordingly, goals and motives of economic activity have an ethical and religious dimension. The West has been in a state of total war with the East, the tasks of which is reminiscent of the age of the Protestant reformation, the era of the seizure and redistribution of the New world. Only now an objective is being set – the redivision of the world. And the neo-liberal «cultural revolution», based on the theory of postmodernism, is directed on the demolition of traditional morals. Postmodernism is at the same time a military-political doctrine, being prepared to prepare conditions for «velvet revolutions». Their objective is to destroy the traditional values and principles of the spiritual being (“the cultural core”). 
The Western system of education, based on post-modernism, works against Russia, training the youth on the basis of the Pro-Western values − in the spirit of negation of the higher divine values, claiming instead a «religion of human» and other values of the «modern society». That is why we must prepare our own manuals in social sciences and the economic theory, trying to take over our historical, spiritual space from the West.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Economics</kwd><kwd>philosophy</kwd><kwd>religion</kwd><kwd>ethics and morals</kwd><kwd>traditional morality</kwd><kwd>total war</kwd><kwd>the Protestant reformation</kwd><kwd>the «cultural revolution»</kwd><kwd>a theory of postmodernism</kwd><kwd>military-political doctrine</kwd><kwd>divine values</kwd><kwd>the spiritual space</kwd><kwd>books on economic theory</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Economics</kwd><kwd>philosophy</kwd><kwd>religion</kwd><kwd>ethics and morals</kwd><kwd>traditional morality</kwd><kwd>total war</kwd><kwd>the Protestant reformation</kwd><kwd>the «cultural revolution»</kwd><kwd>a theory of postmodernism</kwd><kwd>military-political doctrine</kwd><kwd>divine values</kwd><kwd>the spiritual space</kwd><kwd>books on economic theory</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>1. Inglehart R. Modernization and Post-modernization. The New Industrial Wave in the West. The anthology. Ed. by V.L. Inozemtsev. Moscow. Academia. 1999.</mixed-citation></ref><ref id="B2"><mixed-citation>2. Inozemtsev V.L. Split Civilization: Scientific edition. Moscow. Academia-Science. 1999.</mixed-citation></ref><ref id="B3"><mixed-citation>3. Korovitsyna N.In. With Russia and without it, the Eastern European Path of Development. Moscow. Publishing House Eksmo. 2003.</mixed-citation></ref><ref id="B4"><mixed-citation>4. Popov A.K. The National against the Global Economy. Economic Theory in the XXI century: Global and National Economy. №2(9). Pp. 204-212.</mixed-citation></ref><ref id="B5"><mixed-citation>5. Rumyantsev M. A. To the Creation of the Political Economy of Empires. The Economic Theory in the twenty-first Century: Global and National Economy. №2(9). Pp. 64-73.</mixed-citation></ref><ref id="B6"><mixed-citation>6. Oleynikov A.A. The Economic Theory. The Political Economy of National Economy. Textbook for universities in 2 parts: for the are ditch, specialists and masters. Ed edited by O.A. Platonov. Moscow. Institute of Russian civilization stitut. 2011. 1136 p.</mixed-citation></ref><ref id="B7"><mixed-citation>7. Oleynikov A.A. The Political Economy of the National Economy. Moscow. The Institute of Russian Civilization. 2010.</mixed-citation></ref><ref id="B8"><mixed-citation>8. Osipov Yu.M. Economic Civilization and Scientific Economy. The Economic Theory on the Threshold of XXI Century. Ed. by Y.M. Osipov, E.S.&amp;nbsp;Zotova. Moscow. Yurist. 2000.</mixed-citation></ref><ref id="B9"><mixed-citation>9. Fromm E. To have or to be?: Transl. from English. Moscow. Progress. 1990.</mixed-citation></ref><ref id="B10"><mixed-citation>10. Fedorenko N.P. Russia: Lessons of the Past and Faces of the Future. Moscow. 2000.</mixed-citation></ref><ref id="B11"><mixed-citation>11. Spengler O. Zakat Of Europe. Rostov-on-Don. Feniks. 1998.</mixed-citation></ref></ref-list></back></article>