2408-9338Research result. Sociology and Management2408-933810.18413/2408-9338-2026-12-3-0-54165SOCIOLOGY OF CULTURE AND SPIRITUAL LIFE<strong>Religious memory of migrants from the Black Earth Region to the Altai Territory in the 20th and 21st centuries</strong><strong>Religious memory of migrants from the Black Earth Region to the Altai Territory in the 20th and 21st centuries</strong>PokrovskayaTatyana Yu.PokrovskayaTatyana Yu.tatiana.pokrovskaya@gmail.com202612300

In this article, the author proposes to examine the phenomenon of religious memory using the example of qualitative interviews with peasants who are descendants of immigrants from the Chernozem (Black Earth) region to the Altai Territory. Specifically, the article focuses on the methods of preserving and transmitting religious memory, its forms, mechanisms, and transformations within the framework of the non-violent change of residence of peasants during the Stolypin agrarian reform and the new living conditions of peasants throughout the 20th century. The purpose of this article is to explore the religious memory of the Chernozem region&#39;s immigrant peasants and their descendants. In the analysis of interviews with respondents from the Altai Territory, the author highlights the similarities and differences in the religious thinking and behavior of peasants when they change their place of residence, and explores the transformations of religious practices and the mechanics of intergenerational transmission of religiosity. The relevance of the study is supported by the hypothesis that religious memory plays a significant role in preserving the group identity of the peasantry.

In this article, the author proposes to examine the phenomenon of religious memory using the example of qualitative interviews with peasants who are descendants of immigrants from the Chernozem (Black Earth) region to the Altai Territory. Specifically, the article focuses on the methods of preserving and transmitting religious memory, its forms, mechanisms, and transformations within the framework of the non-violent change of residence of peasants during the Stolypin agrarian reform and the new living conditions of peasants throughout the 20th century. The purpose of this article is to explore the religious memory of the Chernozem region&#39;s immigrant peasants and their descendants. In the analysis of interviews with respondents from the Altai Territory, the author highlights the similarities and differences in the religious thinking and behavior of peasants when they change their place of residence, and explores the transformations of religious practices and the mechanics of intergenerational transmission of religiosity. The relevance of the study is supported by the hypothesis that religious memory plays a significant role in preserving the group identity of the peasantry.

religious consciousnesssocial memoryreligious memoryChristianityOrthodoxygroup identityStolypin's agrarian reformreligious consciousnesssocial memoryreligious memoryChristianityOrthodoxygroup identityStolypin's agrarian reformСписок литературыAksenova, I. Yu. (2015), &ldquo;Easter traditions among the descendants of the old-timers and the South Russian immigrants of the Altai in the middle of the 20th - the beginning of the 21st century&rdquo;, Etnografiya Altaya i sopredelnykh territory: Materialy mezhdunarodnoy nauchnoy konferentsii, posvyashhennoy 25-letiyu tsentra ustnoy istorii i etnografii laboratorii istoricheskogo kraevedeniya Altaiskogo gosudarstvennogo pedagogicheskogo universiteta, Barnaul, 28-30 oktyabrya 2015 goda. 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