<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-9338</journal-id><journal-title-group><journal-title>Research result. Sociology and Management</journal-title></journal-title-group><issn pub-type="epub">2408-9338</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-9338-2023-9-2-1-1.</article-id><article-id pub-id-type="publisher-id">3128</article-id><article-categories><subj-group subj-group-type="heading"><subject>SOCIAL STRUCTURE, SOCIAL INSTITUTES AND PROCESSES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Problems of religious identity of the Kyrgyz:&amp;nbsp;&lt;/strong&gt;&lt;strong&gt;a &lt;/strong&gt;&lt;strong&gt;p&lt;/strong&gt;&lt;strong&gt;henomenological and sociological analysis of proselytism&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Problems of religious identity of the Kyrgyz:&amp;nbsp;&lt;/strong&gt;&lt;strong&gt;a &lt;/strong&gt;&lt;strong&gt;p&lt;/strong&gt;&lt;strong&gt;henomenological and sociological analysis of proselytism&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Khan</surname><given-names>Nadezhda Романовна</given-names></name><name xml:lang="en"><surname>Khan</surname><given-names>Nadezhda</given-names></name></name-alternatives><email>naya07@mail.ru</email><xref ref-type="aff" rid="aff1" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Atambaev</surname><given-names>Bektur</given-names></name><name xml:lang="en"><surname>Atambaev</surname><given-names>Bektur</given-names></name></name-alternatives><email>bektur.atambay@gmail.com</email></contrib></contrib-group><aff id="aff1"><institution>Kyrgyz-Russian Slavic University named after the First President of the Russian Federation Boris Yeltsin</institution></aff><pub-date pub-type="epub"><year>2023</year></pub-date><volume>9</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/sociology/2023/2/Хан_Атамбаев.pdf" /><abstract xml:lang="ru"><p>The article is devoted to the analysis of the religious identity of the Kyrgyz and the perception of Kyrgyz proselytes by the population of the Kyrgyz Republic on the example of the Kyrgyz who adopted the Christian faith in the context of an interreligious conflict. In the understanding of the population, religious and ethnic identities are the same, which leads to a significant problem in inter-religious relations within the country. The escalation of conflicts arises on the basis of misunderstanding, stereotypes, prejudice and labels, poor awareness of the population and government officials in matters of religion, as well as the lack of humanity and religious tolerance among some representatives of the Islamic clergy. The attitude of Muslim Kyrgyz towards Kyrgyz proselytes is negative, the consequences of which are reflected in the lives of converted Kyrgyz. The growing trend of newly converted Kyrgyz Christians worries both &amp;ldquo;practicing&amp;rdquo; Muslims and Muslims who do not follow religious precepts and consider themselves Muslims by ethnicity. The presumption of the Islamization of the Kyrgyz people prevails in the worldview of the Muslim population and becomes the starting point in defending their positions regarding Islam in the life of the Kyrgyz. The study was conducted on the basis of a sociological research, taking into account the phenomenological approach. Not only believers of Islam were covered, but also the Kyrgyz who embraced the Christian faith at a conscious, i.e. at the adult age.</p></abstract><trans-abstract xml:lang="en"><p>The article is devoted to the analysis of the religious identity of the Kyrgyz and the perception of Kyrgyz proselytes by the population of the Kyrgyz Republic on the example of the Kyrgyz who adopted the Christian faith in the context of an interreligious conflict. In the understanding of the population, religious and ethnic identities are the same, which leads to a significant problem in inter-religious relations within the country. The escalation of conflicts arises on the basis of misunderstanding, stereotypes, prejudice and labels, poor awareness of the population and government officials in matters of religion, as well as the lack of humanity and religious tolerance among some representatives of the Islamic clergy. The attitude of Muslim Kyrgyz towards Kyrgyz proselytes is negative, the consequences of which are reflected in the lives of converted Kyrgyz. The growing trend of newly converted Kyrgyz Christians worries both &amp;ldquo;practicing&amp;rdquo; Muslims and Muslims who do not follow religious precepts and consider themselves Muslims by ethnicity. The presumption of the Islamization of the Kyrgyz people prevails in the worldview of the Muslim population and becomes the starting point in defending their positions regarding Islam in the life of the Kyrgyz. The study was conducted on the basis of a sociological research, taking into account the phenomenological approach. Not only believers of Islam were covered, but also the Kyrgyz who embraced the Christian faith at a conscious, i.e. at the adult age.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>proselytism in Kyrgyzstan</kwd><kwd>Kyrgyz identity</kwd><kwd>Kyrgyz Christians</kwd><kwd>interreligious relations</kwd><kwd>interreligious conflicts</kwd></kwd-group><kwd-group xml:lang="en"><kwd>proselytism in Kyrgyzstan</kwd><kwd>Kyrgyz identity</kwd><kwd>Kyrgyz Christians</kwd><kwd>interreligious relations</kwd><kwd>interreligious conflicts</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Əlizadə, A. (2007),&amp;nbsp;Islamskij entsiklopedicheskij slovar. Zolotoj fond islamskoj mysli&amp;nbsp;[Islamic Encyclopedic Dictionary. Golden Fund for Islamic Thought],&amp;nbsp;Ansar.&amp;nbsp;(In Russian).</mixed-citation></ref><ref id="B2"><mixed-citation>Yadov, V. A. (2007),&amp;nbsp;Strategiya sotsiologicheskogo issledovaniya. Opisanie, oyasnenie, ponimanie sotsialno realnosti&amp;nbsp;[Strategy of sociological research. Description, explanation, understanding of social reality [, Omega-L, Moscow, Russia (In Russian).</mixed-citation></ref><ref id="B3"><mixed-citation>Klein, P. and Westcott, M. (1994),&amp;nbsp;The changing character of phenomenological psychology, Canadian Psychology, 35 (2).&amp;nbsp;</mixed-citation></ref><ref id="B4"><mixed-citation>Osborne, J. (1994),&amp;nbsp;Some similarities and differences among phenomenological and other methods of psychological qualitative research, Canadian Psychology, 35 (2).</mixed-citation></ref></ref-list></back></article>