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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-9338</journal-id><journal-title-group><journal-title>Research result. Sociology and Management</journal-title></journal-title-group><issn pub-type="epub">2408-9338</issn></journal-meta><article-meta><article-id pub-id-type="doi">DOI: 10.18413/2408-9338-2023-9-2-0-10</article-id><article-id pub-id-type="publisher-id">3127</article-id><article-categories><subj-group subj-group-type="heading"><subject>SOCIAL STRUCTURE, SOCIAL INSTITUTES AND PROCESSES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Religious identity in the semantic self-regulation of youth&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Religious identity in the semantic self-regulation of youth&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Seliverstova</surname><given-names>Nina Anatolevna</given-names></name><name xml:lang="en"><surname>Seliverstova</surname><given-names>Nina Anatolevna</given-names></name></name-alternatives><email>nas0311@ya.ru</email><xref ref-type="aff" rid="aff1" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Zubok</surname><given-names>Yu. A.</given-names></name><name xml:lang="en"><surname>Zubok</surname><given-names>Yu. A.</given-names></name></name-alternatives><email>uzubok@mail.ru</email></contrib></contrib-group><aff id="aff1"><institution>Institute of Socio-Political Research – Branch of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences (ISPR FCTAS RAS)</institution></aff><pub-date pub-type="epub"><year>2023</year></pub-date><volume>9</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/sociology/2023/2/Селиверстова_Зубок.pdf" /><abstract xml:lang="ru"><p>The article presents an analysis of the links between the religious identity of young people and their ideas about the meanings of life, family, education, work in dynamics (2017-2020), including through connection with the choice of life strategies (stability /change), behavior patterns (reliability and calm / change and risk). Based on the comparative analysis of the data of two studies, the authors draw conclusions about the ambiguous manifestation of religious identity in the self-regulation of the life of young people. In different periods, it activates both traditional and modern meanings. For believers, compared with non-believers, love is understood much broader than the love between a man and a woman is more significant as the meaning of life. Along with the uncertainty-avoidance attitude inherent in believers, during the Covid-19 pandemic, the value of a calm and comfortable life among them is significantly increased.&amp;nbsp;The existential meanings of &amp;quot;manifestation of one&amp;#39;s individuality (self-realization)&amp;quot; and &amp;quot;striving for truth&amp;quot;, correlated with modern culture, are less valuable for believers than for non-believers.

The ratio of the terminal and instrumental meanings of the family practically does not differ between believers and non-believers, but the significance of the terminal meanings themselves changes: for believers, &amp;ldquo;love&amp;rdquo; is less significant, but &amp;ldquo;need for a family&amp;rdquo; is higher. The ratio of terminal and instrumental meanings of labor is also similar. However, believers are characterized by the increased importance of the meaning of work as earnings during the COVID-19 pandemic. An analysis of the meanings of education shows the most pronounced instrumentalization among young believers than non-believers. The instrumentalization of the meanings of work and education is also associated with an attitude to avoid uncertainty in this group.</p></abstract><trans-abstract xml:lang="en"><p>The article presents an analysis of the links between the religious identity of young people and their ideas about the meanings of life, family, education, work in dynamics (2017-2020), including through connection with the choice of life strategies (stability /change), behavior patterns (reliability and calm / change and risk). Based on the comparative analysis of the data of two studies, the authors draw conclusions about the ambiguous manifestation of religious identity in the self-regulation of the life of young people. In different periods, it activates both traditional and modern meanings. For believers, compared with non-believers, love is understood much broader than the love between a man and a woman is more significant as the meaning of life. Along with the uncertainty-avoidance attitude inherent in believers, during the Covid-19 pandemic, the value of a calm and comfortable life among them is significantly increased.&amp;nbsp;The existential meanings of &amp;quot;manifestation of one&amp;#39;s individuality (self-realization)&amp;quot; and &amp;quot;striving for truth&amp;quot;, correlated with modern culture, are less valuable for believers than for non-believers.

The ratio of the terminal and instrumental meanings of the family practically does not differ between believers and non-believers, but the significance of the terminal meanings themselves changes: for believers, &amp;ldquo;love&amp;rdquo; is less significant, but &amp;ldquo;need for a family&amp;rdquo; is higher. The ratio of terminal and instrumental meanings of labor is also similar. However, believers are characterized by the increased importance of the meaning of work as earnings during the COVID-19 pandemic. An analysis of the meanings of education shows the most pronounced instrumentalization among young believers than non-believers. The instrumentalization of the meanings of work and education is also associated with an attitude to avoid uncertainty in this group.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>youth</kwd><kwd>religious identity</kwd><kwd>meanings</kwd><kwd>self-regulation of life</kwd><kwd>COVID-19 pandemic</kwd></kwd-group><kwd-group xml:lang="en"><kwd>youth</kwd><kwd>religious identity</kwd><kwd>meanings</kwd><kwd>self-regulation of life</kwd><kwd>COVID-19 pandemic</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Belova,&amp;nbsp;T.&amp;nbsp;P. (2022), &amp;ldquo;The religious factor of the historical memory of Russian students about the Great Patriotic War&amp;rdquo;, Research Result. Sociology and management, 8 (4), 9-21. (In Russian)</mixed-citation></ref><ref id="B2"><mixed-citation>Berger,&amp;nbsp;P. (2019), Svyashchennaya zavesa. 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