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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-9338</journal-id><journal-title-group><journal-title>Research result. Sociology and Management</journal-title></journal-title-group><issn pub-type="epub">2408-9338</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-9338-2022-8-2-0-5</article-id><article-id pub-id-type="publisher-id">2776</article-id><article-categories><subj-group subj-group-type="heading"><subject>SOCIAL STRUCTURE, SOCIAL INSTITUTES AND PROCESSES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Gender Diversity in Indian society: Identity distinction between Hijra and Transgender&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Gender Diversity in Indian society: Identity distinction between Hijra and Transgender&lt;/strong&gt;&lt;br /&gt;
&amp;nbsp;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Laskar</surname><given-names>Mahmudul Hasan</given-names></name><name xml:lang="en"><surname>Laskar</surname><given-names>Mahmudul Hasan</given-names></name></name-alternatives><email>hasanlaskaramu@gmail.com</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>University of Science and Technology Meghalaya  Techno City, Kiling Road, Baridua, 9th Mile, Ri-Bhoi, Meghalaya-793101, India</institution></aff><pub-date pub-type="epub"><year>2022</year></pub-date><volume>8</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/sociology/2022/2/60-72.pdf" /><abstract xml:lang="ru"><p>Ethnomethodological explanation of the social construction of gender highlighted the natural attitude of society towards binary gender categories (men-women); gender groups other than men and women are socially and culturally rejected. Gender in everyday life is a kind of displaying appearances and behaviour in the forms of masculinity and femininity. Gender is also described as the performanceof individuals in their everyday life. The binary gender system (men-women) is perceived as normal or socially acceptable because of the &amp;ldquo;natural attitude&amp;rdquo; (preconceived notion regarding gender) regarding certain fixed social roles and behaviour of men and women. The paper has examined how the social construction of gender contradicts gender diversity.There are four gender categories in Indian society: Men, women, transgender and third gender (Hijra).It has shown the distinction between transgender and third gender identity in Indian society. Hijra is a native third gender category in India, thatstructurally contradicted the compulsory binary gender system but transgender or transsexuals arein favour of fluidity of sexual orientation or sexual preferences.</p></abstract><trans-abstract xml:lang="en"><p>Ethnomethodological explanation of the social construction of gender highlighted the natural attitude of society towards binary gender categories (men-women); gender groups other than men and women are socially and culturally rejected. Gender in everyday life is a kind of displaying appearances and behaviour in the forms of masculinity and femininity. Gender is also described as the performanceof individuals in their everyday life. The binary gender system (men-women) is perceived as normal or socially acceptable because of the &amp;ldquo;natural attitude&amp;rdquo; (preconceived notion regarding gender) regarding certain fixed social roles and behaviour of men and women. The paper has examined how the social construction of gender contradicts gender diversity.There are four gender categories in Indian society: Men, women, transgender and third gender (Hijra).It has shown the distinction between transgender and third gender identity in Indian society. Hijra is a native third gender category in India, thatstructurally contradicted the compulsory binary gender system but transgender or transsexuals arein favour of fluidity of sexual orientation or sexual preferences.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Gender diversity</kwd><kwd>transgender</kwd><kwd>third gender</kwd><kwd>Hijra</kwd><kwd>Non-binary gender</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Gender diversity</kwd><kwd>transgender</kwd><kwd>third gender</kwd><kwd>Hijra</kwd><kwd>Non-binary gender</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Benjamin, H. 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