<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2408-9338</journal-id><journal-title-group><journal-title>Research result. Sociology and Management</journal-title></journal-title-group><issn pub-type="epub">2408-9338</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2408-9338-2020-6-3-0-10</article-id><article-id pub-id-type="publisher-id">2170</article-id><article-categories><subj-group subj-group-type="heading"><subject>SOCIAL STRUCTURE, SOCIAL INSTITUTES AND PROCESSES</subject></subj-group></article-categories><title-group><article-title>&lt;strong&gt;Dynamics of religious commitments of young people in Russia&lt;/strong&gt;</article-title><trans-title-group xml:lang="en"><trans-title>&lt;strong&gt;Dynamics of religious commitments of young people in Russia&lt;/strong&gt;</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Pavlyutkin,</surname><given-names>Ivan V.</given-names></name><name xml:lang="en"><surname>Pavlyutkin,</surname><given-names>Ivan V.</given-names></name></name-alternatives><email>euhominid@gmail.com</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>St. Tikhon’s Orthodox University, bld. 1, 6 Likhov Ln., Moscow, 127051, Russia</institution></aff><pub-date pub-type="epub"><year>2020</year></pub-date><volume>6</volume><issue>3</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/sociology/2020/3/153-183.pdf" /><abstract xml:lang="ru"><p>The article analyzes the data collected in four regular sociological surveys (RLMS HSE, The European Social Survey, The European Values Study and Levada Center) in order to assess the dynamics of various indicators of religiousness of young people in Russia. These indicators include subjective assessment of one&amp;#39;s own religious belief, religious affiliation, church attendance, and religious socialization. A comparison of tools (question statement, filters) on religiosity criteria is made to determine whether different methods of questioning can lead to different assessment results. In part, we argue that this effect of filtering questions can be found in different assessments of the level of affiliated believers. Comparative data analysis generally shows a slow decline in the proportion of young people with Orthodox affiliation, although there is no similar change in the subjective assessment of religiosity. At the same time, over the past 20 years, assessments of engagement in religious practices and socialization have revealed an increasing process of differentiation of faith groups among young people. The proportion of those who have never attended a religious service among young people has declined significantly due to an increase in the proportion of parishioners on holidays and those who attend services frequently. In general, we conclude that it is possible to discuss the structural changes in the religious landscape that manifest themselves in the differentiation between Orthodox and socialized groups of believers.</p></abstract><trans-abstract xml:lang="en"><p>The article analyzes the data collected in four regular sociological surveys (RLMS HSE, The European Social Survey, The European Values Study and Levada Center) in order to assess the dynamics of various indicators of religiousness of young people in Russia. These indicators include subjective assessment of one&amp;#39;s own religious belief, religious affiliation, church attendance, and religious socialization. A comparison of tools (question statement, filters) on religiosity criteria is made to determine whether different methods of questioning can lead to different assessment results. In part, we argue that this effect of filtering questions can be found in different assessments of the level of affiliated believers. Comparative data analysis generally shows a slow decline in the proportion of young people with Orthodox affiliation, although there is no similar change in the subjective assessment of religiosity. At the same time, over the past 20 years, assessments of engagement in religious practices and socialization have revealed an increasing process of differentiation of faith groups among young people. The proportion of those who have never attended a religious service among young people has declined significantly due to an increase in the proportion of parishioners on holidays and those who attend services frequently. In general, we conclude that it is possible to discuss the structural changes in the religious landscape that manifest themselves in the differentiation between Orthodox and socialized groups of believers.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>indicators of religiosity</kwd><kwd>young people</kwd><kwd>Orthodoxy</kwd><kwd>affiliated and practicing believers</kwd><kwd>religious socialization</kwd></kwd-group><kwd-group xml:lang="en"><kwd>indicators of religiosity</kwd><kwd>young people</kwd><kwd>Orthodoxy</kwd><kwd>affiliated and practicing believers</kwd><kwd>religious socialization</kwd></kwd-group></article-meta></front><back><ack><p>The project was supported within the framework of the program of PSTGU Development Foundation in 2018-2021.</p></ack><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Zabaev, I.&amp;nbsp;V., Melkumyan, E.&amp;nbsp;B., Oreshina, D.&amp;nbsp;A., Pavlyutkin, I.&amp;nbsp;V. and Prutskova, E.&amp;nbsp;V. (2013), &amp;ldquo;The impact of religious socialization and community membership on fertility. Formulation of the problem&amp;rdquo; Demoscope Weekly, 553. (in Russian)</mixed-citation></ref><ref id="B2"><mixed-citation>Zadorin, I.&amp;nbsp;V. and Khomyakova, A.&amp;nbsp;P. (2019), &amp;ldquo;Religious self-identification of respondents in mass polls: what is behind the declarations?&amp;rdquo;, Politeia: Journal of Political Philosophy and Sociology of Politics, (3), 161-184. (in Russian)</mixed-citation></ref><ref id="B3"><mixed-citation>Kolkunova, K.&amp;nbsp;A. (2015), &amp;ldquo;&amp;rsquo;Spiritual but not religious&amp;rsquo; respondents in contemporary research&amp;rdquo;, St. Tikhon&amp;#39;s University Review. Theology. Philosophy. Religious Studies, (6), 81-93. (in Russian)</mixed-citation></ref><ref id="B4"><mixed-citation>Krikhtova, T.&amp;nbsp;M. (2018), &amp;ldquo;Easter cakes on Instagram. Spectalization of Easter by young Russian women&amp;rdquo;, St. Tikhon&amp;#39;s University Review. Theology. Philosophy. Religious Studies, (79), 98-114.</mixed-citation></ref><ref id="B5"><mixed-citation>Lebedev, S.&amp;nbsp;D. (2005), &amp;ldquo;Religiousness: in search of the &amp;lsquo;Rubicon&amp;rsquo;&amp;rdquo;, Sociological Journal, (3), 153-168. (in Russian)</mixed-citation></ref><ref id="B6"><mixed-citation>Lebedev, S.&amp;nbsp;D. and Sukhorukov, V.&amp;nbsp;V. (2013), &amp;ldquo;A narrow path to a wrong place?&amp;rdquo;, Sotsiologicheskie Issledovaniia, (1), 118-126. (in Russian)</mixed-citation></ref><ref id="B7"><mixed-citation>Mchedlov, M.&amp;nbsp;P. (2005), &amp;ldquo;Are young Russians religious?&amp;rdquo;, Monitoring of Public Opinion: Economic and Social Changes Journal (Public Opinion Monitoring), (2), 38-45. (in Russian)</mixed-citation></ref><ref id="B8"><mixed-citation>Melkumyan, E.&amp;nbsp;B. (2018), &amp;ldquo;Annual cycles of Orthodox believers participating in the consecration of Easter food&amp;rdquo;, Monitoring of Public Opinion: Economic and Social Changes Journal (Public Opinion Monitoring), (2). 253-265. (in Russian)</mixed-citation></ref><ref id="B9"><mixed-citation>Orekhanov, Yu.&amp;nbsp;L. (2014), &amp;ldquo;Secularization and Postmodernity: Religious Processes in the Youth Environment in Modern Russia and Europe and Their Socio-Theological Reflection&amp;rdquo;, St. Tikhon&amp;#39;s University Review. Theology. Philosophy. Religious Studies, (56), 101-118. (in Russian)</mixed-citation></ref><ref id="B10"><mixed-citation>Orekhanov, G. (2015). &amp;ldquo;&amp;lsquo;Patchwork-religiosit&amp;auml;t&amp;rsquo; &amp;lsquo;patchwork religiosity&amp;rsquo;: peculiarities of the study of the phenomenon in the modern German context&amp;rdquo;, St. Tikhon&amp;#39;s University Review. Theology. Philosophy. Religious Studies, (6), 94-112. (in Russian)</mixed-citation></ref><ref id="B11"><mixed-citation>Prutskova, E. (2012), &amp;ldquo;Operationalization of the concept of &amp;quot;religiosity&amp;quot; in empirical research&amp;rdquo;, State, Religion and Church in Russia and Worldwide, (2). 268-293. (in Russian)</mixed-citation></ref><ref id="B12"><mixed-citation>Prutskova, E.&amp;nbsp;V. (2014), &amp;ldquo;Religious socialization: problems of conceptualization and correlation of micro and macro levels of analysis&amp;rdquo;, Sociology of religion in the society of late modernity, 80-88. (in Russian)</mixed-citation></ref><ref id="B13"><mixed-citation>Prutskova, E.&amp;nbsp;V. (2015), &amp;ldquo;The connection between religiosity and value-normative indicators: the factor of religious socialization&amp;rdquo;, St. Tikhon&amp;#39;s University Review. Theology. Philosophy. Religious Studies, (3). 62-80. (in Russian)</mixed-citation></ref><ref id="B14"><mixed-citation>Prutskova, E.&amp;nbsp;V. (2017), &amp;ldquo;Religious commitment and basic values of Russians (according to the data of the European Social Research and the All-Russian Research Orthodox Monitor)&amp;rdquo;, St. Tikhon&amp;#39;s University Review. Theology. Philosophy. Religious Studies, (72), 126-143. (in Russian)</mixed-citation></ref><ref id="B15"><mixed-citation>Prutskova, E.&amp;nbsp;V. and Markin, K.&amp;nbsp;V. (2017), &amp;ldquo;Typology of Orthodox Russians: the problem of constructing a generalized indicator of religiosity&amp;rdquo;, Sotsiologicheskie Issledovaniia, (8), 95-105. (in Russian)</mixed-citation></ref><ref id="B16"><mixed-citation>Prutskova, E.&amp;nbsp;V. (2018), &amp;ldquo;Easter cakes and / or communion: a typology of Orthodox believers participating in the consecration of Easter food&amp;rdquo;, Monitoring of Public Opinion: Economic and Social Changes Journal (Public Opinion Monitoring), (2), 235-252. (in Russian)</mixed-citation></ref><ref id="B17"><mixed-citation>Radaev, V.&amp;nbsp;V. (2018), &amp;ldquo;Millennials Compared to Previous Generations: An Empirical Analysis&amp;rdquo;, Sotsiologicheskie Issledovaniia, (3), 15-33. (in Russian)</mixed-citation></ref><ref id="B18"><mixed-citation>Roshchina, Ya.&amp;nbsp;M. (2018), &amp;ldquo;The role of religion in the life of Russians&amp;rdquo;, in Kozyreva, P.&amp;nbsp;M. (ed.) The Bulletin of the Russian monitoring of the economic situation and health of the population of the Higher School of Economics, 8, Higher School of Economics, Moscow, Russia, 100-112. (in Russian)</mixed-citation></ref><ref id="B19"><mixed-citation>Sinelina, Yu. Yu. (2001), &amp;ldquo;On the criteria for determining the religiosity of the population&amp;rdquo;, Sotsiologicheskie Issledovaniia, (7), 89-96. (in Russian)</mixed-citation></ref><ref id="B20"><mixed-citation>Tikhomirov, D.&amp;nbsp;A. (2017), &amp;ldquo;Features of religious commitment of Moscow students&amp;rdquo;, Monitoring of Public Opinion: Economic and Social Changes Journal (Public Opinion Monitoring), (3), 177-191. (in Russian)</mixed-citation></ref><ref id="B21"><mixed-citation>Uzlaner, D. (2020), &amp;ldquo;The end of the &amp;ldquo;pro-Orthodox consensus&amp;rdquo;: religion as a new split in Russian society&amp;rdquo;, The New Literary Observer, (3), 96-116. (in Russian)</mixed-citation></ref><ref id="B22"><mixed-citation>Chesnokova, V.&amp;nbsp;F. (2005), A narrow path: The process of churching of Russian population at the end of the XX century, Akademicheskiy proekt, Moscow, Russia. (in Russian)</mixed-citation></ref><ref id="B23"><mixed-citation>Bullivant, S. (2018), Europe&amp;rsquo;s young adults and religion: Findings from the European Social Survey (2014-16) to inform the 2018 Synod</mixed-citation></ref><ref id="B24"><mixed-citation>of Bishops.</mixed-citation></ref><ref id="B25"><mixed-citation>Halman, L. and Van Ingen, E. (2015), &amp;ldquo;Secularization and changing moral views: European trends in church attendance and views on homosexuality, divorce, abortion, and euthanasia&amp;rdquo;, European Sociological Review, 31 (5), 616-627.</mixed-citation></ref><ref id="B26"><mixed-citation>Mazzucchelli, S. and Lomazzi, V. (2016), &amp;ldquo;Etica e ricerca sociologica: neutralit&amp;agrave; o impegno verso i valori? Analisi di un caso esemplificativo: l&amp;rsquo;european values study&amp;rdquo;, Sociologia e Politiche Sociali.</mixed-citation></ref><ref id="B27"><mixed-citation>Tomka, M. (2006), &amp;ldquo;Is conventional sociology of religion able to deal with differences between Eastern and Western European developments?&amp;rdquo;, Social compass, 53(2), 251-265.</mixed-citation></ref><ref id="B28"><mixed-citation>Vrublevskaya, P., Moberg, M., and Sztajer, S. (2019), &amp;ldquo;The role of grandmothers in the religious socialization of young adults in post-socialist Russia and Poland&amp;rdquo;, Religion, 49 (2),</mixed-citation></ref><ref id="B29"><mixed-citation>201-220.</mixed-citation></ref><ref id="B30"><mixed-citation>Zabaev, I., Mikhaylova, Y. and Oreshina, D. (2018), &amp;ldquo;Neither public nor private religion: the Russian Orthodox Church in the public sphere of contemporary Russia&amp;rdquo;, Journal of Contemporary Religion, 33 (1), 17-38.</mixed-citation></ref></ref-list></back></article>